I thank the owner of Filii Mariae who kindly provided the English translation.
I thank the owner of Filii Mariae who kindly provided the English translation.
You may download here a document written recently by Fr. Hugo Ruiz Vallejo, faithful son of Archbishop Lefebvre, in which he makes it clear that we must not attend Novus Ordo, Indult, Sedevacantist, or Neo-SSPX Masses. Furthermore, no canonical agreement with Rome can be had until Rome converts back to the Catholic Faith.
Oh, how I wish that the three “Resistance” bishops, and the new one to come, would be so clear in their teachings regarding Mass attendance. One of these bishops, consecrated by Archbishop Lefebvre’s own hands, even teaches that one may attend any of the above Masses if one feels attendance will bear fruit. What a shame!
Today is the fifth anniversary of that infamous sermon given by His Excellency Bishop Bernard Fellay at St. Thomas Aquinas Seminary in Winona, Minnesota. The following is the quote that really caught my ear back then:
By these words Bishop Fellay publicly opposed the old SSPX adage of “no canonical agreement prior to a doctrinal resolution”. In other words, he publicly adopted a position in opposition to that of the SSPX founder, Archbishop Marcel Lefebvre, who from the 1988 Consecrations onward clearly and firmly held the position that Rome must accept the pre-conciliar Magisterial teachings prior to the resumption of discussions regarding a canonical regularization. It is true that there were almost two years of doctrinal discussions between Rome and the SSPX prior to this sermon, but the conclusion reached was that each party could not convince the other of its position.
My friends, does this make any sense? The SSPX starts the doctrinal discussions with Rome in 2009 with the position that the doctrinal differences between the two parties must be resolved prior to any canonical regularization. Then almost two years of discussions are held after which both parties cannot come to an agreement on the doctrinal discrepancies. Nonetheless, soon after Bishop Fellay is willing to accept a canonical regularization so long as Rome accepts the SSPX “as is”. Huh?
You may also listen to the Feb. 2, 2012 sermon here. Start at the 39:50 mark if you want to hear Bishop Fellay’s statement quoted above.
With the canonical regularization of the neo-SSPX looming, below are links to two articles I wrote a while ago related to this subject:
In this post, I challenged the owner of CathInfo to debate my paper in which I tore apart Mr. Sean Johnson’s paper regarding the subject of active attendance at the Novus Ordo Mass. I am not surprised that the owner turned down my challenge. You may read his lame response here. Perhaps the owner should refrain in the future from making ad hominem attacks and concentrate instead on making constructive counterarguments. Nevertheless, the reality is that CathInfo has deviated from the line of Archbishop Marcel Lefebvre because of the owner’s defence of Bishop Williamson’s advice to the lady in Mahopac, NY regarding active attendance at the Novus Ordo Mass. Hence, CathInfo is a pseudo Archbishop Lefebvre forum.
There is another forum which claims itself faithful to Archbishop Lefebvre, so much so that it is called “Archbishop Lefebvre Forum“. This forum houses Mr. Sean Johnson (forum name is Br. Athanasius T.O.P.) as a moderator. You can guess, then, which side this forum takes on the debate regarding Bishop Williamson’s advice to the lady in Mahopac, NY. However, Br. Athanasius T.O.P. and the forum owner (forum name is Samuel), to their credit, have allowed me some leeway in debating issues of contention. They have allowed my paper to be published and have even put forth points of criticism, although these points are weak (listen to Episode 3 of Ecclesia Militans Radio where I spoke about a couple of these weak points). In addition, unlike the owner of CathInfo, they have allowed Episode 3 of Ecclesia Militans Radio to be and remain published. It is in response to this post made by Samuel regarding Episode 3 that I would like to make a few comments.
Samuel states, “A bit disappointing that no new arguments were presented in this rather long monologue, just the same old assumptions and prepackaged conclusions.” But Samuel I don’t need new arguments because neither you nor Br. Athanasius have been able to successfully counter-argue the main thesis in my paper that Bishop Williamson’s advice to the lady in Mahopac, NY runs contrary to the position of Archbishop Lefebvre. The counterpoints you brought up, especially the one regarding advising someone to steal a smaller amount, are at best poor reasoning. They show the mental somersaults you perform in order to try to defend the indefensible.
Samuel states, “Unless someone can come up with some clear Church doctrine that proves what Tony is trying to present as a fact, I see no other option than to wait until the Church one day settles the matter for us.” So let me get this straight, Samuel. Until the Church finally pronounces on the goodness or badness of active attendance at the Novus Ordo Mass, its goodness or badness will remain open for debate. Is that what you are saying? I think that it is precisely what you are saying. Let us take a look at this post, which you wrote on October 6, 2016 (see here for the link to the full page). You stated, “Likewise with the NOM, we can recognize and treat it as sacrilegious, but we cannot elevate this opinion (emphasis mine) to the level of a dogma.” So to you, Samuel, the goodness or badness of active attendance at the Novus Ordo Mass is a matter of opinion. Is this the level of certitude that the Archbishop held on this matter? No! First of all, I want to make clear that it is true that the Archbishop did not raise his position regarding active attendance at the Novus Ordo Mass to the level of dogma. He knew he could not do that; I know I cannot do that. However, one does not have to hold a position as dogmatic prior to promoting that position without fear of the opposite being true. There are other degrees of certitude such as physical and moral certitude. It is with a moral certitude that the Archbishop held (as do I) that active attendance at the Novus Ordo Mass is bad in itself (i.e., intrinsically evil). Otherwise, he would not have had his seminarians sign a Declaration of Fidelity to the Positions of the SSPX in which they promised to never celebrate the Novus Ordo Mass and never advise anyone in a positive manner to take an active part in it. Declarations are not written and signed as opinion pieces. But to you, Samuel, that active attendance at the Novus Ordo Mass is bad in itself is merely an opinion. You will wait instead until the Church makes a definitive pronouncement. How then does your position (i.e., that active attendance at the Novus Ordo Mass is not bad in itself – taken from the fact that you support Bishop Williamson’s position) differ substantially from those who actively attend the Novus Ordo Mass themselves?
My friends, Samuel’s line of thinking is the type that results from straying from the clear line of Archbishop Lefebvre in defending the hazy line of Bishop Williamson. As with CathInfo, Samuel’s forum is a pseudo Archbishop Lefebvre forum. One cannot claim to be faithful to the Archbishop and deviate from his position on such a core issue as active attendance at the Novus Ordo Mass.
Samuel, the true followers of the Archbishop would most appreciate if you would change your forum’s name to “Bishop Williamson Forum”. Please and thank you!
We would like to remind our readers that we cannot go to the NOM.
To support this recommendation, we refer to two sources:
1) The teaching of the SSPX prior to the change in direction:
2) The teaching of Archbishop Marcel Lefebvre which follows:
“The current problem of the Mass is an extremely serious problem for the Holy Church. I believe that if the dioceses and seminaries and works that are currently done are struck with sterility, it is because the recent deviations drew upon us the divine curse. All the efforts that are made to hang on to what is being lost, to reorganize, reconstruct, rebuild, all that is struck with sterility, because we no longer have the true source of holiness which is the Holy Sacrifice of the Mass. Profaned as it is, it no longer gives grace, it no longer makes grace pass.” (Archbishop Lefebvre, August 1972, priestly retreat; can be found in A Bishop Speaks)
We remind our readers to re-read the works left to us by the Archbishop. They are possibly even more relevant to our situation today than they were at the time he wrote them. Truth does not change!
You may download here a paper I wrote called A Refutation of “A Catechetical Refutation”: Regarding a Defence Made of Bishop Williamson’s Comments on the Novus Ordo in response to a thesis in Mr. Sean Johnson’s paper called A Catechetical Refutation: Regarding Certain Objections Made to Bishop Williamson’s Comments on the Novus Ordo in which he defends Bishop Richard Williamson’s advice to a lady during a conference given in Mahopac, NY on June 28, 2015 regarding active attendance at the Novus Ordo Mass. I argue that Bishop Williamson’s advice to the lady transgressed the Declaration of Fidelity to the Positions of the Society of St. Pius X written by the saintly Archbishop Marcel Lefebvre in 1981 on this essential matter.
I beg His Excellency to retract his advice and return to the position of his spiritual father, who consecrated him a bishop to carry forward the promotion and defence of Catholic Tradition. This must needs include the wholesale rejection of the Novus Ordo Mass and its active attendance.