Please pray for the repose of the soul of the mother of one of our parishioners and for the conversion of her family.
Please pray for the repose of the soul of the mother of one of our parishioners and for the conversion of her family.
This article was taken from the March 1920 issue of the Franciscan Herald.
Note: The United Nations will not save the world. It is a Judeo-Masonic run organization. It is Jesus Christ the King, by the Consecration of Russia to the Immaculate Heart of Our Holy Mother Mary, Who will save it. We await the coming of the Angelic Pope, the Holy Prelate, and the Great Catholic Monarch who will help to restore Christendom. Viva Cristo Rey!
Fr Gregory Hesse died 10 years ago (January 25, 2006) – Requiescat in Pace
Gregory Hesse, S.T.D., J.C.D. of Vienna, Austria was ordained in 1981 in St. Peter’s Basilica. He held doctorates in both Thomistic theology and Canon Law. From 1986-88 he served as Secretary to Cardinal Stickler at the Vatican. From 1991, he worked in Austria, Germany and the United States giving lectures and producing theological articles that appeared in Catholic Family News, The Fatima Crusader and other journals. He died of complications due to diabetes on 25 January 2006.
Fr. Hesse spoke extensively on the true and false understanding of Papal infallibility and the modern errors in the understanding of sacred tradition, religious liberty and ecumenism brought about by the errors or obscurity and lack of definition in the documents of Vatican II based on established Church teaching from previous councils and Papal encyclicals. He also spoke on the question of the new Mass of Pope Paul VI making distinctions between the terms “valid” and “licit” again supported by past Church teaching. (Source: http://www.wikigrain.org/?req=Gregory+Hesse).
Father also had a great sense of humour and often quoted the two poems below:
Heretics All by Hilaire Belloc
Heretics all, whoever you may be,
In Tarbes or Nimes, or over the sea,
You never shall have good words from me.
Caritas non conturbat me.
But Catholic men that live upon wine
Are deep in the water, and frank, and fine;
Wherever I travel I find it so,
On childing women that are forelorn,
And men that sweat in nothing but scorn:
That is on all that ever were born,
To my poor self on my deathbed,
And all my dear companions dead,
Because of the love that I bore them,
Dona Eis Requiem.
The Song of Right and Wrong by G.K. Chesterton
Feast on wine or fast on water
And your honour shall stand sure,
God Almighty’s son and daughter
He the valiant, she the pure;
If an angel out of heaven
Brings you other things to drink,
Thank him for his kind attentions,
Go and pour them down the sink.
Tea is like the East he grows in,
A great yellow Mandarin
With urbanity of manner
And unconsciousness of sin;
All the women, like a harem,
At his pig-tail troop along;
And, like all the East he grows in,
He is Poison when he’s strong.
Tea, although an Oriental,
Is a gentleman at least;
Cocoa is a cad and coward,
Cocoa is a vulgar beast,
Cocoa is a dull, disloyal,
Lying, crawling cad and clown,
And may very well be grateful
To the fool that takes him down.
As for all the windy waters,
They were rained like tempests down
When good drink had been dishonoured
By the tipplers of the town;
When red wine had brought red ruin
And the death-dance of our times,
Heaven sent us Soda Water
As a torment for our crimes.
Pax et Bonum
Sr Constance TOSF
Must a member of the Resistance attend the Mass of a priest who offers a valid Mass if the parishioner believes he cannot attend for reasons of conscience? Many people believe that if a valid Mass is available, we are required to go. I would like to address the perception that we must have the Sacraments at all cost, otherwise we are displeasing to God.
In today’s Epistle (St Paul to the 1 Corinthians 10 verses 3-5) says:
And did all eat the same spiritual food,
And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)
But with most of them God was not well pleased: for they were overthrown in the desert.
Applying this to our time, it is not enough to go to a valid Mass and Sacraments and expect that they will suffice to get us into Heaven. It was not sufficient for the Jews.
Looking at the history of the Church, we can see instances where valid Mass and Sacraments were available, but people refrained from attending.
During the Arian crisis, St Hermenegild (http://www.ecclesiamilitans.com/2014/10/13/further-information-on-st-hermenegild/) refused to attend the valid Masses of the Arian bishops and priests.
During the English Deformation, many Catholics of the time refused to attend the valid Masses and Sacraments of the compliant priests.
During the French Revolution, Catholics refused to attend the valid Masses and Sacraments of the juring priests.
The Church has consistently forbidden Catholics to attend the valid Masses of the schismatic priests.
The SSPX has consistently taught that the NOM is poisonous to the Faith even if valid, and instructs parishioners to stay away from it, and from the indult Masses.
Some Resistance priests accept the Red-light Position, instructing parishioners to stay away from nSSPX Masses and Sacraments, even though they are valid.
So there is plenty of precedent to stay away if your conscience requires it.
But if so, how do we feed our soul and be pleasing to God? What do we say to a mother who has just given birth and needs a Baptism for her infant?
Let’s look at the advice given by Fr Desmaris , a Catholic professor living in the time of the French Revolution: (http://www.ecclesiamilitans.com/2013/06/28/letter-from-fr-demaris-to-catholics-who-have-been-deprived-of-a-priest/):
Attending the valid Masses of priests who run counter to one’s conscience exposed the Catholics at various points in history to false indoctrination and coercion. Attending the Wedding Mass of Henry VIII meant accepting the validity of the marriage to Anne Boleyn. Attending the Mass of the Arian priests meant accepting the heresy. Attending the Mass of the juring priests meant accepting the principles of Equality, Fraternity and Liberty.
Attending Masses results in the softening – if not the outright killing – of the conscience. Further, it causes confusion and weakens the Faith of ones’ family, friends, and fellow Catholics. What example does a Catholic give when he avoids the nSSPX Masses for Doctrinal reasons, then on his deathbed, asks an nSSPX priest for the Last Rites? Consistency matters!
In other words, although the Mass and the Sacraments are the ordinary means of God granting us Grace, He is not limited to these means. If He chooses not to make the ordinary means available to us on a regular basis, He will find another way. He wants our salvation more that we do, so He will make it possible.
We must be careful about what Masses we attend, we must preserve our Faith and we must give proper example to our fellow Catholics. Otherwise we too will be displeasing to God.
Pope Francis promotes religious pluralism in the video below. Instead of teaching, which is his duty before God, that the only true religion is the Roman Catholic Faith and that all must convert to the Catholic Church for salvation (and if one doesn’t and it is his fault, then he will burn in hell forever), he spews this nonsense. Bishop Fellay and his neo-SSPX will be just another animal in the zoo of religious pluralism.
Let us pray that Pope Francis returns to the Faith of Sts. Peter and Paul.
Our Lady of Good Success prophesied to Mother Mariana de Jesus Torres in Quito in the 17th century that a Holy Prelate would come to help restore the Catholic Church in our time. Many believe that this prophecy was referring to Archbishop Marcel Lefebvre. The Archbishop himself stated the following during the sermon he gave at the June 30, 1988 episcopal consecration ceremony:
“It was not only the good Pope Leo XIII who said these things, but Our Lady prophesied them as well. Just recently, the priest who takes care of the priory of Bogota, Colombia, brought me a book concerning the apparition of Our Lady of ‘Buon Suceso,’ – of ‘Good Fortune,’ to whom a large church in Quito, Ecuador, was dedicated. They were received by a nun shortly after the Council of Trent, so you see, quite a few centuries ago. This apparition is thoroughly recognized by Rome and the ecclesiastical authorities; a magnificent church was built for the Blessed Virgin Mary wherein the faithful of Ecuador venerate with great devotion a picture of Our Lady, whose face was made miraculously. The artist was in the process of painting it when he found the face of the Holy Virgin miraculously formed. And Our Lady prophesied for the twentieth century, saying explicitly that during the nineteenth century and most of the twentieth century, errors would become more and more widespread in Holy Church, placing the Church in a catastrophic situation. Morals would become corrupt and the Faith would disappear. It seems impossible not to see it happening today.
“I excuse myself for continuing this account of the apparition but she speaks of a prelate who will absolutely oppose this wave of apostasy and impiety – saving the priesthood by forming good priests. I do not say that prophecy refers to me. You may draw your own conclusions. I was stupefied when reading these lines but I cannot deny them, since they are recorded and deposited in the archives of this apparition.”
Hence, the Archbishop believed that the prophecy may have been about him. However, I propose that the Holy Prelate prophesied by Our Lady of Good Success was not Archbishop Lefebvre; rather, Our Lady was referring to a prelate yet to come. As the basis of my argument, I shall use the biography written by a Fr. Manuel Sousa Pereira in 1790. This excellent biography has been approved by the Church as a source of evidence in the process of canonization of Mother Mariana. It has been translated from the original Spanish into English by Marian T. Horvat and is available from Tradition in Action in two volumes (Volume I and Volume II).
The Royal Convent of the Immaculate Conception was founded on January 13, 1577 in Quito. The spiritual and temporal government of the religious (Conceptionists) was entrusted to the hands of the Rev. Father Antonio Jurado, O.F.M. (Volume I, p. 32). Some time between 1593 and 1599, the Friars Minor prudently decided to step away from the direction of the Convent due to some troubles with certain sisters. They did not, however, renounce their complete jurisdiction (Volume I, p. 97). It was not until 1601 that the complete separation of the Friar Minors from the convent took place (Volume I, p. 99, footnote 30). Ever since that time, the convent has been under the jurisdiction of the diocesan bishop.
An apparition of Our Lady of Good Success took place on January 16, 1599. Part of the message that Our Lady gave to Mother Mariana this day was the following:
“The separation of the Friars Minor has taken place by divine permission. Woe to those who openly worked to obscure the light of my Convent! But after some centuries, they will return to govern this beloved flock, which will always lament their absence and feel their loss.
“….But a golden area will come to this my Convent. Then a Prelado (prelate), my most beloved son, blessed and prized before God, will understand by divine light the necessity for the daughters of my Immaculate Conception to subject themselves in exact obedience to the Friars Minor for their sanctification and perfection. This Prelate will ask my Vicar of my most Holy Son here on Earth to restore the jurisdiction over this Convent to the Friars Minor” (Volume I, pp. 143-144).
In this message, we read that the Holy Prelate will restore the jurisdiction over the convent back to the Friars Minor. As mentioned above, this has not happened yet. And Archbishop Lefebvre died in 1991. Our Lady, therefore, was not referring to Archbishop Lefebvre.
In another apparition of Our Lady of Good Success that took place on February 2, 1634, part of the message She gave to Mother Mariana this day mentions again the Holy Prelate:
“In this epoch (our time), the Secular Clergy will be far removed from its ideal, because the priests will be careless in their sacred duties. Losing the divine compass, they will stray from the road traced by God for the priestly ministry and they will become attached to wealth and riches, which they will unduly strive to obtain.
“How this Church will suffer on that occasion the dark night of the lack of a Prelate and Father to watch over them with paternal love, gentleness, strength, discernment, and prudence. Many priests will lose their spirit, placing their souls in great danger.
“Pray insistently without tiring and weep with bitter tears in the secrecy of your heart, imploring our Celestial Father that, for love of the Eucharistic Heart of my Most Holy Son and His Precious Blood shed with such generosity and by the profound bitterness and sufferings of His cruel Passion and Death, He might take pity on His ministers and quickly bring to an end those ominous times, sending to this Church the Prelate who will restore the spirit of its priests” (Volume II, pp. 212-213).
Now Archbishop Lefebvre did indeed restore the spirit of many priests after the calamitous Second Vatican Council. However, he did not do so on a grand scale as virtually every priest worldwide adopted the reforms of the Council, especially the Novus Ordo Missae, and remain attached to them to this very day. Furthermore, the Archbishop’s work did not “bring to an end those ominous times”; rather, the Church as a whole has gotten worse since the Council and is currently in the worst state under Pope Francis than it has ever been. History shows that the Archbishop’s work was more related to the preservation of the Church than to its restoration. The Holy Prelate’s work, on the other hand, will be that of a full restoration.
In the same February 2, 1634 message, Our Lady continues:
“The lukewarmness of all the souls consecrated to God in the priestly and religious state will delay the coming of this Prelate and Father. This, then, will be the cause of the cursed Devil taking possession of this land (Ecuador), where he will achieve his victories by means of a foreign and faithless people, so numerous that, like a black cloud, it will obscure the limpid heavens of the then-Republic consecrated to the Most Sacred Heart of my Divine Son.
“With these people, all the vices will enter, which will attract in their turn every type of chastisement, such as plagues, famines, internal fighting and external disputes with other nations, and apostasy, the cause of the perdition of so many souls so dear to Jesus Christ and to me.
“In order to dissipate this black cloud that prevents the Church from enjoying the clear day of liberty, there were will a formidable and frightful war, which see the bloodshed of countrymen and foreigners, of secular and regular priests and also of religious. That night will be most horrible, for, humanly speaking, evil will seem triumphant.
“This, then, will mark the arrival of my hour, when I, in a marvelous way, will dethrone the proud and cursed Satan, trampling him under my feet and fettering him in the infernal abyss. Thus the Church and Country will finally be free from his cruel tyranny” (Volume II, pp. 213-214).
Note that this time of trouble occurs after the time of Garcia Moreno, who consecrated Ecuador to the Sacred Heart of Jesus, as Our Lady says that “it (the time of the Devil taking possession of Ecuador due the lukewarmness of consecrated souls) will obscure the limpid heavens of the then-Republic consecrated to the Most Sacred Heart of my Divine Son“. Therefore, Our Lady is referring to a period after the period of relative prosperity in Ecuador that resulted from the consecration. However, Our Lady added that She will finally free the Church and Country from the Devil’s cruel tyranny. This has yet to happen, but when it does, Our Lady will have the co-operation of the Holy Prelate.
With the impending formal apostasy of Rome, the death of Archbishop Lefebvre, the betrayal of the SSPX leadership, and the two Resistance bishops adopting the impotent “loose association” model, is there any doubt that we need the help of the Holy Prelate now more than ever? No! Let us then implore Our Lady of Good Success to send him to us soon.
Our Lady of Good Success, pray for us!