Declaration of Fidelity to the Positions of the Society of St. Pius X

The following (in blue font) is the Declaration of Fidelity to the Positions of the Society of St. Pius X formulated by Archbishop Marcel Lefebvre.  Since 1981, this Declaration has been required to be signed by candidates before receiving the subdiaconate.  After the Archbishop’s death in 1991, the formula was modified to include a provision to deal with the 1983 Code of Canon Law.  How many people would be willing to sign this today?  I would.


I, the undersigned, ___________(name)________ recognize _______________ as Pope of the Holy Catholic Church. That is why I am ready to pray in public for him as Sovereign Pontiff. I refuse to follow him when he departs from the Catholic tradition, especially in the questions of religious liberty and ecumenism, as also in the reforms which are harmful to the Church.


I grant that Masses celebrated according to the new rite are not all invalid. However, considering the bad translations of the Novus Ordo Missae, its ambiguity favoring its being interpreted in a Protestant sense, and the plurality of ways in which it can be celebrated, I recognize that the danger of invalidity is very great.


I affirm that the new rite of Mass does not, it is true, formulate any heresy in an explicit manner, but that it departs “in a striking manner overall as well as in detail, from the Catholic theology of the Holy Mass”, and for this reason the new rite is in itself bad.


That is why I shall never celebrate the Holy Mass according to this new rite, even if I am threatened with ecclesiastical sanctions; and I shall never advise anyone in a positive manner to take an active part in such a Mass. 


Finally, I admit as being legitimate the liturgical reform of John XXIII. Hence I take all the  liturgical books from it to be Catholic: the Missal, the Breviary, etc.; and I bind myself to make  exclusive use of them according to their calendar and rubrics, in particular for the celebration of  Mass and for the recitation in common of the Breviary.


In doing this I desire to show the obedience binding me to my superiors, as also the obedience binding me to the Roman Pontiff in all his legitimate acts.


Signed ________________________

Archbishop Lefebvre on the Liturgical Reforms of Pope John XXIII

Thanks to a French Canadian gentleman of the Resistance, here is a translated into English extract of a conference given by the saintly Archbishop Marcel Lefebvre on April 11, 1990 in Econe, Switzerland.  This extract concerns the liturgical reforms attributed to Pope John XXIII.  It is clear from this conference that a true follower of Archbishop Lefebvre cannot reject the 1962 Missal and Breviary.


The audio extract (in French) of the conference regarding this subject is provided below, courtesy of the same French Canadian gentlemen.


Bishop Williamson’s Former Public Position on the New Mass

The owner of the website Milita Jesu Christi found a gem on Bishop Williamson’s former public position on the New Mass.  You may listen to the audio recording below.  I do not know the date and place of this recording.


In this recording, Bishop Williamson says that the New Mass is “illicit in any case”, that it is “intrinsically evil”, and that “one may not attend a valid, illicit Mass anymore than a Satanic Mass”.  Wow!  What a difference this is from what the same Bishop Williamson said to the lady in the Mahopac, NY conference given on June 28, 2015, where he basically told her that it was okay to continue attending the New Mass so long as her faith was nourished by it.  The words His Excellency uttered in this conference (and his later Eleison Comments) have caused strife within the Resistance between priests and faithful alike.  Yet, His Excellency has not backed down from what he said at that conference.


What a shame it is that an old wound has been opened up by His Excellency on a matter that had already been settled by Archbishop Lefebvre, which is that the New Mass is bad in itself and hence it may not be attended despite the reverence with which a priest celebrates it.  Therefore, the faithful followers of the Archbishop must resist Bishop Williamson or any other Resistance bishop, priest, or faithful who defend his words.


Archbishop Lefebvre on the Conciliar Church

“I became aware of this desire of Rome to impose on us their ideas and their way of seeing things. Cardinal Ratzinger always said to me, “But, Monsignor, there is only one Church, you must not make a parallel Church.”


What is this Church for him? The Conciliar Church, this is clear! When he explicitly told us: “Obviously, if we grant you this protocol, some privileges, you will also have to accept what we do; and therefore, in the Church of Saint-Nicolas-du-Chardonnet, a New Mass will also have to be said every Sunday.”…


You see clearly that he wanted to bring us back to the Conciliar Church. This is not possible because it is clear that they want to impose these innovations on us to put an end to Tradition. They grant nothing out of esteem for the traditional liturgy, but simply to deceive those whom they give it to, and to diminish our resistance, to drive a wedge in the Traditional block to destroy it.


These are their politics, their conscious tactics! They do not make mistakes and you know the pressures they exert …”

(Conference at Econe, September 9, 1988)

Archbishop Lefebvre on Vatican II

“The more one analyzes the documents of Vatican II, and the more one analyzes their interpretation by the authorities of the Church, the more one realizes that what is at stake is not merely superficial errors, a few mistakes, ecumenism, religious liberty, collegiality, a certain Liberalism, but rather a wholesale perversion of the mind, a whole new philosophy based on modern philosophy, on subjectivism.” 

(Archbishop Marcel Lefebvre, “Two Years after the Consecrations”, Address Given to Priests in Econe, Switzerland on September 6, 1990)

Archbishop Lefebvre on Getting Close to Modernist Rome

I think that many of those that left us to rejoin Rome, (isn’t that right,) did not rightly understand what liberalism is and how the Roman authorities at the moment, since the Council in particular, are infested with these errors. They did not understand. If they had understood, they would have fled, they would have avoided, they would have stayed with us. But they do not want to believe these errors. This is serious because by moving closer to these authorities, one is necessarily contaminated. These authorities are imbued with these principles, live with these principles – these principles of liberalism. Inevitably, they act in conformity with their ideas. And therefore, they can only have relations with us. They begin to have relations with us – relations which little by little impose these ideas on us, since they are the authorities. They are the authorities and we are the subordinates, so they impose these ideas on us. It is impossible otherwise. As long as they do not rid themselves of these errors – these errors of liberalism and modernism – there is no way we can come to an agreement with them. It is not possible. We cannot approach them because immediately we have to submit to their orientations.

(September 22, 1988)

Archbishop Marcel Lefebvre on the Novus Ordo Missae

Thanks to a French Canadian gentleman of the Resistance, here is a translated into English extract of a conference given by the saintly Archbishop Marcel Lefebvre on April 11, 1990 in Econe, Switzerland.  This extract is from the second part of the conference, which deals with the Novus Ordo Missae.


In addition, two audio extracts are provided below, courtesy of the same French Canadian gentlemen, of the same conference (in French) given by Archbishop Lefebvre.


1. The Novus Ordo Missae


2. The Liturgical Reform


It is clear from the Archbishop’s words that he would not give permission for one to positively assist at the Novus Ordo Missae for any reason whatsoever, unlike what Bishop Richard Williamson did, as demonstrated in this post.

Concerning Bishop Richard Williamson and the Novus Ordo Missae

In the post “Question:  May I Ever Assist at the Novus Ordo Missae?  Answer:  No!”, I wrote that there can never be any justification whatsoever for assisting at a Mass celebrated using the Novus Ordo Missae (i.e., New Mass) because the Novus Ordo Missae is instrinsically evil (i.e., in and of itself).  No good end end or circumstance, therefore, can justify assisting at it.  To put it simply, the Novus Ordo Missae is the product of the Conciliar Church, the man-centred religion founded upon the teachings of the Second Vatican Council.  It is not the product of the Catholic Church, the one and only true Church founded by Our Lord and Saviour Jesus Christ.  As such, the Novus Ordo Missae cannot be pleasing to God.  That the Novus Ordo Missae is intrinsically evil was the position of Archbishop Marcel Lefebvre and the Society of St. Pius X (SSPX) that he founded.  His Excellency Bishop Richard Williamon admitted this in his December 1, 1996 Letter of the Rector of St. Thomas Aquinas Seminary (emphasis mine):


“Q: But does not Michael Davies say that attending the Novus Ordo Mass fulfills one’s Sunday duty? And that Archbishop Lefebvre said the same thing?


“A: When Michael Davies says it, it is because he claims that the officially promulgated Novus Ordo Mass cannot be intrinsically evil, otherwise the Catholic Church would be defectible. When Archbishop Lefebvre said it, he meant that the Novus Ordo Mass is objectively and intrinsically evil, but Catholics unaware of, or disbelieving in, that evil, because of the rite’s official promulgation, may subjectively fulfill their Sunday duty by attending the new Mass. The third Commandment says, thou shalt keep the Sabbath holy, not, thou shalt attend a semi-Protestant Mass.”


In Bishop Williamson’s Eleison Comments “Host’s Parasite – I” (Issue #445 dated January 23, 2016), he begins with the following statement (emphasis mine):


“The purpose of saying half a year ago that a priest is not obliged in every case to forbid a Catholic to attend the New Mass (NOM) was obviously not to say that the NOM is perfectly alright to attend.”


Of course, a priest is not obliged, for example, to go stand in front of a Novus Ordo church and forbid people from attending the New Mass.  However, this is not the case Bishop Williamson was faced with during a conference he gave on June 28, 2015 in Mahopac, New York to which conference he alludes in the statement above.  Rather, in this conference at the 1 hour, 1 minute, and 40 seconds mark, a lady tells her story that she attends the Latin Mass on Sunday and the Novus Ordo Missae during the week.  She justifies her attendance by citing two objective circumstances:


1) The priest celebrates the Novus Ordo Mass in a reverent way.

2) She believes that the priest believes he is changing the bread and wine in to the Body and Blood of Our Lord.  (Note:  External action is how the priest’s intention to do what the Church does is manifested.)


The lady was seeking the counsel of Bishop Williamson on whether it would be morally acceptable for her to continue attending the Novus Ordo Mass under these good objective circumstances.  Since Bishop Williamson knows what Archbishop Lefebvre taught regarding this matter (i.e., that the New Mass is intrinsically evil) and since he is a spiritual son of the Archbishop, here was a good opportunity for him to firmly, but gently, tell the lady that she ought not to attend the Novus Ordo Mass anymore.  However, this is not what we heard from his lips.  Rather, at the 1 hour, 3 minutes, and 5 seconds mark, Bishop Williamson realizes that what he is about to say is controversial and invites the audience to chop off his head nonetheless.  He then proceeds to acknowledge those two circumstances the lady mentioned and then adds a third objective circumstance, that is, that it is important that she doesn’t scandalize anybody by her attendance.  Shortly thereafter, he brings up attendance at neo-SSPX Masses and that one needs to watch for potentially negative changes in neo-SSPX Masses.  If one starts to see such changes, then one must stay away.  He then says that one must be in the same way on guard for potentially negative changes in the Novus Ordo Mass.  Then at the 1 hour, 10 minutes, and 0 seconds mark, Bishop Williamson again states that one needs to watch and make decisions based on one’s own circumstances and that therefore there are cases where even the Novus Ordo mass can be attended with an effect of building one’s faith instead of losing it.  Then he recognizes that this statement is almost heresy within Tradition, but nonetheless that is what he thinks.


It is clear that Bishop Williamson’s answer to the lady is not consistent with Archbishop Lefebvre’s position that the Novus Ordo Missae is intrinsically evil because Bishop Williamson admits that there are good objective circumstances that morally permit one to assist at it.  This is unacceptable for a bishop consecrated as such by the Archbishop’s own hands!


Unfortunately, however, the story does not end here.  In addition to acknowledging objective circumstances that would morally permit one to assist at the Novus Ordo Missae, Bishop Williamson seems to go even further in the same conference in that one’s subjective view or circumstances also morally permit one to assist at the Novus Ordo Missae.  For example, at the 1 hour, 4 minutes, and 40 seconds mark, he states, “The golden rule is this…..the absolute rule of rules seems to me to be this:  do whatever you need to nourish your faith.”  Then at the 1 hour, 9 minutes, and 15 seconds mark, he states, “The essential principle is do whatever you need to keep the Faith.”  These statements are disturbing because they seem to be based on the perceived truth of the subject rather than on objective truth, which Bishop Williamson has always heralded.  Within the context of the conference, this means that if I believe that I need to go to a Resistance Mass to nourish my faith, so be it;  if I believe I need to go to a neo-SSPX Mass to nourish my faith, so be it; if I believe I need to go to an Ecclesia Dei Mass to nourish my faith, so be it; if I believe I need to go to a Novus Ordo Mass to nourish my faith, so be it.  Why then have we, Archbishop Lefebvre and his followers, been fighting for the last 50 years against the Conciliar Church, its rites, and those that defend them if now we can do “whatever we need to nourish our faith”?  Has objective truth given way to subjective perception?  It was the goal of the Archbishop and the SSPX he founded (and now that part of the Resistance that faithfully maintains the Archbishop’s position) to lead people out of their errors and not pander to them.  If Bishop Williamson wants to continue to claim that he is indeed a faithful son of the Archbishop, he must do the same by clearly acknowledging that the Novus Ordo Missae is intrinsically evil.  This means that his counsel must be that no good end or circumstance (objective or subjective) can ever justify assisting at it.  Period.


One may naturally inquire, “Why is Bishop Williamson opening up an old wound?  The question of the moral liceity of assisting at the Novus Ordo Missae has already been settled, at least among the followers of Archbishop Lefebvre.  What then are Bishop Williamon’s reasons for bringing this matter onto the front page Traditional Catholic news, so to speak, in the last several months?”  Well, according to His Excellency’s Eleison Comments “Host’s Parasite – I” referenced above, there are at least two reasons:


“Firstly, to ward off what is coming to be called ‘ecclesiavacantism’, namely the idea that the Newchurch has nothing Catholic left in it whatsoever.”¹ 


It is not a matter of the Newchurch (i.e., Conciliar Church) having nothing Catholic left in it whatsoever. The Anglican Church has Catholic elements in it as well.  However, the Archbishop and his followers hold that these Catholic elements do not make the Conciliar Church any more Catholic than the Catholic elements in the Anglican Church make it any more Catholic.  Rather, the Conciliar Church is a distinct entity from the Catholic Church because it, the Conciliar Church, is founded upon the man-centred religion of the schismatic Second Vatican Council just as the Anglican Church is a distinct entity from the Catholic Church because it, the Anglican Church, is founded upon the man-centred religion of the English schism.  The analogy is not perfect, of course, because the same man who occupies the Chair of St. Peter, and is hence the head of the Catholic Church, is also the head of the Conciliar Church, whereas this is not the case with the Anglican Church.  Nevertheless, to reject the analogy outright is to deny the distinction that the Archbishop made between the Catholic Church and the Conciliar Church, which is essential to understand if one is to come out of the Conciliar Church without adopting Sedevacantism or if one is to avoid going into the Conciliar Church from the Catholic Church.  I do not believe that denying the distinction is the intention of Bishop Williamson, but in effect the distinction between the two Churches becomes somewhat blurred in his first reason.


“Secondly, to ward off potentially pharisaical scorn of any believers outside of the Traditional movement.”  


I agree with His Excellency that there are those considering themselves to be part of the Traditionalist movement who in their pride think themselves holier than those outside the movement.  However, this is not a problem with those who have a proper understanding of Archbishop Lefebvre’s position and have seen or heard about the love he had for those within the Conciliar Church.  His “Open Letter to Confused Catholics” is one beautiful manifestation of his love for them.


Let us pray and hope that His Excellency Bishop Williamson publicly changes his position regarding assistance at the Novus Ordo Missae to be fully in line with the one of his spiritual father.



1. This point of Bishop Williamson reminds me of Paragraph 8 of “Lumen Gentium” where it states that “these elements, as gifts belonging to the Church of Christ, are forces impelling (Protestant sects, as such) towards catholic unity”.  This statement tries to give the impression that Protestant sects, as such, take legitimate part in the salvific work of the Catholic Church, the one and only true Church of Christ.  However, the Protestant sects, as such, do not take legitimate part in the salvific work of the Catholic Church.  In a similar manner, the Conciliar Church, as such, takes no legitimate part in the salvific work of the Catholic Church because it, the Conciliar Church, itself is a sect.  I do not imply here that Bishop Williamson adheres to this false idea of the Second Vatican Council and/or deliberately applies it to the Conciliar Church.  I am only trying to make the point that one could, as I do, see an interlacing of the Catholic Church and the Conciliar Church in His Excellency’s first reason, thereby blurring the distinction between the two.

Quote of the Day – Danger of Modernist Rome

“We must absolutely convince the faithful that this is a maneuver.  That putting themselves in the hands of the Conciliar bishops and modernist Rome is a danger.  It is the greatest danger that menaces them.  For twenty years we have fought the conciliar errors, not to put ourselves into the hands of those who profess them.
(Archbishop Marcel Lefebvre, Fideliter, July 1989, no. 70, p.13)


Source:  TradCatKnight


Dear priests of the neo-SSPX and faithful that attend their Masses, the neo-SSPX leadership is taking you right into the arms of Modernist Rome, precisely where the saintly Archbishop Marcel Lefebvre warned NOT to go.  So, please, wake up and resist the new direction!