This article was taken from the September 2015 issue of the Franciscan Herald.
Nature salutes a Saint. At 3:40 a.m., in Martigney, France Marcel Lefebvre dies. At the same time, across Europe, and for two hours from New Jersey to Alabama, a display of brilliant Aurora Borealis is seen. Many colors illuminate the night, with a brilliant red, an unusual Aurora color, blazing. In Vestment symbols, red represents the Holy Ghost. Marcel Lefebvre belonged to the Holy Ghost Fathers, or White Fathers, known for their white clothing. Yet the color of Pentecost or the Descent of the Holy Spirit is flame red. White streaks were seen against a brilliant red color during this remarkable display at the time of Marcel Lefebvre’s passing. It is as though nature, impelled by God, honored a true Saint with a brilliant salutation. If one tilts photo #1 on the computer screen up, gradually up and down, the most brilliant light shape directly under the bright star in the upper middle of the photo looks a little like an Ecclesiastical figure either sitting on a throne or perhaps standing, with a miter shaped cap and the right “arm” raised as if in blessing. It is almost as if there is a rod or cozier in the left hand. It is easy to imagine, anyways. It also seemed remarkable to me that a volcano should stop erupting on the day Archbishop Lefebvre received Extreme Unction.
Photo #1 Pennsylvania on the same date and time (10:45 pm., March 25th, American time) as the Archbishop’s death. Paris time would be 9 hours later, the next day.
Photo #2 is of a rare red Aurora in Alaska, undated.
#3 is Hekla volcano eruption from Jan. 17, 1991-March 11th.
#4 Is an undated photo of a spectacular yellow Aurora.
Here is an article from the September 1920 Issue of the Franciscan Herald. It corrects the modern-day lie that the Catholic religion and politics have nothing to do with each other. It also implicitly condemns the teaching of the Second Vatican Council that one has the right to religious liberty (other than the Catholic religion) because if one has the right to religious liberty (other than the Catholic religion), then the nation state does not have the obligation to make the Catholic religion the only state-sponsored one in its (i.e., the state’s) constitution.
The following is a story in the life of the saintly Curé D’Ars. The saint had a humourous way of making a point.
The extract is taken from The Curé D’Ars St. Jean-Marie-Baptiste Vianney by Abbé Francis Trochu, Tan Publishers, 1977, pages 303-304
One day during the autumn of 1852 François Dorel, a plasterer, of Villefranche-sur-Saōne, was walking with a friend on the road to Ars. Dorel was a jovial young man of thirty-two years. No one seeing him, accoutered as he was, would have taken him as a pilgrim. Gaitered, with a gun slung over his shoulder, he whistled every now and again to a magnificent hound. The fact was that our man had no desire at all to be taken for a devotee in quest of a confessor. His friend had casually asked him the day before: “Will you come to Ars tomorrow? There is a curé there who works miracles, and who hears confessions night and day. It is worth seeing.”
“So you, too, have a mind to?…”
“Eh? why not?”
“As you like. Listen: I am willing enough to go with you, but I shall take my gun and my dog. And after seeing that wonderful curé, I shall shoot a few ducks on the ponds of La Dombes. As for you, well, if it gives you pleasure, you may go to confession!”
The two travelers entered the village just in time to see the Curé cross the square between two rows of pilgrims. He advanced slowly, as usual, blessing the people. François Dorel, full of curiosity, had mingled with the crowd. What a surprise awaited him! When he came to him, the holy old man stood still, and, looking in turn at the dog and the sportsman, he gravely said to the stranger: “Monsieur, it is greatly to be wished that your soul were as beautiful as your dog!”
The man blushed and hung his head. His dog had remained what God had made him, faithful; but he, a Christian, had spoilt the work of God in his soul! Terrified by this unexpected revelation, he reflected for a long time. At last, entrusting to some villagers both gun and dog, he entered the church and went to confession to M. Vianney. Such was his repentance that he burst into tears. Realizing at last the value of his soul, the vanity of the world, and the seriousness of life, he decided to enter religion. “Go to La Trappe!” the Curé d’Ars told him authoritatively. Thus it came about that on December 18, 1852, François Dorel presented himself at Notre Dame d’Aiguebelle, where he took the habit a year later; after a delay of sixteen years he made his solemn profession under the name of Frère Arsène. He died a holy death on December 18, 1888.
Pax et Bonum,
I wish you all, but especially my Franciscan brothers and sisters and the cordbearers of the Archconfraternity, a most blessed Feast of St. Louis IX!
Tertiaries (novices and professed) may receive a plenary indulgence today by reciting the formula of profession and following the usual conditions for obtaining a plenary indulgence. Also, cordbearers may receive a plenary indulgence today by renewing their commitment to the Archconfraternity of the Cord of St. Francis and following the usual conditions.